Showing posts with label Japanese American. Show all posts
Showing posts with label Japanese American. Show all posts

Saturday, March 26, 2016

MARCH IS WOMEN'S HISTORY MONTH - YURI KOCHIYAMA, ACTIVIST, INTERNEE, CIVIL RIGHTS HERO



"Mrs. Kochiyama was an inspiration herself. For its 2011 album “Cinemetropolis,” the Seattle hip-hop group Blue Scholars composed a song about her. The refrain: “When I grow up I want to be just like Yuri Kochiyama.”

   Growing up in a politically aware family meant that I was taught to pay attention to peoples' struggles everywhere in the world, and even in my own backyard.  From age seven I lived in Hollywood, California in a mostly white neighborhood, attended white schools, and would've had a life of white privilege except my father could not find jobs beyond that of clerk typist.   The other aspect to my life was the First Unitarian Church of Los Angeles, a sanctuary for Reds and others who were blacklisted or exiled in the mean 1950s.  Fortunately it was also the most integrated institution in the city of Los Angeles.  My exposure to the thoughts and deeds of people such as Martin Luther King, Jr., Malcolm X, and Rosa Parks was fortunately extensive.  I lived two lives so to speak. My prim boring school life, and my rich commie church life.  Two of my church going friends also attended my mostly upper crust white high school.  When a group of leftists decided to protest the de facto segregation of Los Angeles City Schools (really, due to property covenants that kept African Americans out of white neighborhoods), my two friends and I leafletted outside our high school, and demonstrated at our Board of Education once a week.  The Principal of Hollywood High, Sutcliffe was his name I think, assembled the entire school in our lovely auditorium and proceeded to call us communists and to tell us that there WAS NO SEGREGATION IN THE NORTH.  Ha!
 
 

   I realize also that Yuri Kochiyama was living in Berkeley, California where I had attended the University of California.  Due to the history and our horrible treatment of Japanese Americans, there had been many alliances between Japanese and African Americans, though I believe mostly unknown. There was even a member of the Black Panther Party in Oakland, Richard Aoki, who was accepted and active as a leader.  As far as I knew, it was mostly only African Americans who welcomed back the Japanese Americans when they were released from the concentration camps.
   From Densho:  
   "Prominent Japanese American human rights activist in Harlem (1960s-1999) and Oakland (1999-present). Yuri Kochiyama (1921–2014 ) worked with Malcolm X and Black Power organizations. Leader of the Asian American and redress movements in New York City. During World War II, she organized an extensive letter writing campaign to Nisei soldiers."

   "Mary Yuri Nakahara was born on May 19, 1921, in San Pedro, California, one of three children of immigrants Seiichi Nakahara, a fishmerchant entrepreneur with social connections to the Japanese elite, and Tsuyako "Tsuma" (Sawaguchi) Nakahara, a college-educated homemaker and occasional piano teacher. Kochiyama's community service began in her youth as a Sunday school teacher and leader of numerous girls' groups. In the late 1930s, when few Nisei participated in mainstream organizations, Kochiyama became the first female student body officer (vice president) at San Pedro High School and played on the school's tennis team. She was also a sports writer for the San Pedro News-Pilot. Some contend that her social consciousness began in childhood, where she befriended new students, rooted for the underdog sports team, and had her mother drop her off blocks from school, embarrassed by her family's relative affluence and fancy car. But Kochiyama denies having any political awareness, stating that she got car sick.

   "She graduated from high school in 1939 and Compton Junior College in 1941. Years later, her journalism and English majors and art minor served her well as a writer for Movement newspapers and an illustrator of political picket signs. But at the time, her ethical humanitarianism, rooted in Christianity, provided few clues of her later radicalism. Instead, she wanted to marry and have children.

   "Given her domestic aspirations it is curious that she gained little housekeeping and childcare training, preoccupied instead with extracurricular activities. Her twin brother Peter, who did the most chores, was tolerant of his sister's limited housework, but her older brother Art was not. Peter attributed his siblings' conflict to "Mary [being] so different and Art [being] just such a typical Nisei."[1] While lacking any feminist consciousness, her behaviors foreshadowed her rebelliousness and ability to circumvent making housework her individual responsibility."
 


   "On December 7, 1941, Kochiyama had barely returned home from teaching Sunday school when three FBI agents arrived. Kochiyama's father, home recovering from ulcer surgery, was whisked away and, unbeknownst to the family for days, detained at the Terminal Island federal penitentiary. Rumors abounded that her father was an enemy spy and Kochiyama was expelled from several organizations. The family believed Nakahara's arrest arose from his supplying Japanese ships docking in San Pedro harbor and hosting Japanese ship officials at his home. Three other issues were prominent to the FBI. First, FBI records show that Nakahara's name was found among the papers of Itaru Tachibana, a Japanese naval officer arrested in June 1941 on espionage charges, as a result of Nakahara's 1937 donation to the Nippon Kaigun Kyokai or Japanese Navy Association. Second, the FBI intercepted a cable declining a visit with Nakahara from his childhood friend Kichisaburo Nomura, the Japanese Ambassador negotiating peace with the US throughout 1941. Third, Nakahara served as head of the San Pedro Japanese Association and the Central Japanese Association of Southern California in the early 1920s.[2] None of these activities rendered Nakahara subversive. It is now known that Nakahara was one of 1,300 Japanese American community leaders detained within the first 48 hours of Pearl Harbor. Nakahara's six-week detention aggravated his health problems and he died on January 21, 1942, the day after his release.

   "Her father's premature death and her own incarceration, first at the Santa Anita assembly center and then at Jerome, Arkansas, did not awaken any political outrage in Kochiyama. But she gained racial pride inside the all-Japanese environment, and coped by being of service and keeping busy. She and other young women welcomed new arrivals at the camp's entrance with upbeat tunes. She also organized her Sunday school teens, the Crusaders, to write to Nisei soldiers, including Kochiyama's twin brother. In time, the Crusaders—disbursed to camps at Poston, Heart Mountain, Topaz, Rohwer, and Jerome—were sending holiday greetings and letters to some 3,000 Nisei soldiers. One Crusader remembered how Kochiyama's kindnesses and activities helped offset her deep loneliness. Kochiyama's gradual awareness of social problems was mixed with ambivalence about being subjected to racism. She wrote in her camp diary: "But not until I myself actually come up against prejudice and discrimination will I really understand the problems of the Nisei."[3]

   "Kochiyama's correspondence became public news, as she printed excerpts from soldiers' letters in her Jerome camp newspaper column, "Nisei in Khaki." She also supported Nisei solders at the Jerome USO, where she met her future husband, the charming and strikingly handsome Pvt. Bill Kochiyama."

   "In early 1946, Yuri moved to New York City to marry Bill, recently returned from overseas. They raised six children, Billy, Audee, Aichi, Eddie, Jimmy, and Tommy. The Kochiyamas displayed fairly conventional gender roles, except that their many overnight guests and visitors often helped with housework. They were unusually active in community service, particularly supporting Japanese and Chinese American soldiers enroute to the Korean War. Every Friday and Saturday night, they opened their home for social gatherings, often with a hundred people, half of whom were strangers, crammed into their small housing project apartment. They also published an eight-page family newsletter, Christmas Cheer, annually from 1950 to 1968.

   "As the Civil Rights Movement grew, Yuri began inviting activists to speak at their open houses. In 1960, a move to Harlem inadvertently expanded their activism. With Yuri as the family's leading force, the Kochiyamas worked with the Harlem Parent's Committee, organizing school boycotts to demand quality education for inner-city children. Yuri was among the 600 arrested for blocking the entrance of a construction site to demand jobs for Black and Puerto Rican workers. In October 1963, at a Brooklyn courthouse, she met Malcolm X and boldly inquired if he might support integration. Instead of his transformation, she found herself unexpectedly drawn to his audacious proclamations for Black liberation.

   "In June 1964, at Yuri's invitation, Malcolm arrived at the Kochiyamas's to meet Japanese Hibakusha (atomic bomb survivors) and journalists on a world peace tour. She began attending the weekly Liberation School sessions of his Organization of Afro-American Unity. Kochiyama and her oldest son were in the audience at Harlem's Audubon Ballroom in 1965, when Malcolm X was assassinated. A photograph in Life magazine shows Kochiyama offering comfort to the slain leader, yet there is no mention of her by name or any acknowledgement of an Asian American presence at Malcolm's talk.

   "Kochiyama was soon working with the most militant Black nationalist organizations in Harlem, including the Republic of New Africa. When the police and FBI intensified their repression of Black activists, Yuri immersed herself in the struggles to support political prisoners, providing non-stop letter writing—often at two or three in the morning—prison visits, and activist mobilizations. She linked her support for incarcerated activists to her own wartime imprisonment, denouncing the unfairness of U.S. laws and practices.

   "Though relatively new to activism, the intensity of her work and connections with Black Power made Kochiyama a leader of the emerging Asian American Movement in the late 1960s. In New York City, she joined Asian Americans for Action and was a featured speaker at Hiroshima Day events, denouncing U.S. imperialism in Vietnam, Okinawa, and elsewhere. She supported ethnic studies at the City College of New York and the hiring of Chinese constructions workers at Confucius Plaza. She became a foremost bridge between the Black and Asian movements and between East and West Coast activists. California youth sought her guidance on visits to New York and took her two youngest sons to Los Angeles to live with Yellow Brotherhood activists. Her older children were active in the Asian American and Third World movements.

   "In the 1980s, Bill, who headed the media committee, and Yuri organized with Concerned Japanese Americans and later the East Coast Japanese Americans for Redress to demand that New York be added as a site of a Commission on Wartime Relocation and Internment of Civilians (CWRIC) hearings. During Bill's testimony in New York, Yuri and others defiantly marched in with political art, previously banned by CWRIC. Yuri testified before CWRIC in Washington D.C. She continues to link this victory to calls for Black reparations and her wartime experiences to oppose the post-9/11 "war on terrorism."

   "Kochiyama was one of the most prominent Asian American activists of the 20th century. Her life is featured in her memoirs, Passing It On (2004); the biography, Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama (2005); and two documentaries, Yuri Kochiyama: Passion for Justice (1993) and Mountains that Take Wing (2009), as well as in hundreds of articles and films. She is revered for her six decades of intensive social justice commitments and for her compassionate focus on the individuals involved in the movement.[4]  "
Authored by Diane C. Fujino







Angela Davis and Yuri Kochiyama



For More Information:

Fujino, Diane C. Heartbeat of Struggle: The Revolutionary Life of Yuri Kochiyama. Minneapolis, MN: University of Minnesota Press, 2005.

———. "Grassroots Leadership and Afro-Asian Solidarities: Yuri Kochiyama's Humanizing Radicalism." In Want to Start a Revolution?: Radical Women in the Black Freedom Struggle, edited by Dayo F. Gore, Jeanne Theoharis, and Komozi Woodard, 294-316. New York: New York University Press, 2009.

———. "The Black Liberation Movement and Japanese American Activism: The Radical Activism of Richard Aoki and Yuri Kochiyama." In Afro Asia: Revolutionary Political and Cultural Connections between African Americans and Asian Americans, edited by Fred Ho and Bill V. Mullen, 165-187. Durham, NC: Duke University Press, 2008.

Kochiyama, Yuri. Passing It On—A Memoir. Edited by Marjorie Lee, Akemi Kochiyama-Sardinha, and Audee Kochiyama-Holman. Los Angeles: UCLA Asian American Studies Center, 2004.

Mountains that Take Wing: Angela Davis and Yuri Kochiyama. Documentary. Directed by C.A. Griffith and H.L.T. Quan. Chicago: QUAD Productions, 2009.

Nakazawa, Mayumi. Yuri: The Life and Times of Yuri Kochiyama. Tokyo: Bungenshugu, 1998. [A Japanese-language biography.]

Yuri Kochiyama: Passion for Justice. Documentary. Directed by Rea Tajira and Pat Saunders. 1993.

Media:
  • Kochiyama appeared as herself in the TV movie Death of a Prophet — The Last Days of Malcolm X in 1981.
  • Kochiyama appeared in the 12 award winning documentary, "All Power to the People!" (1996), by Chinese-Jamaican-American filmmaker Lee Lew-Lee for ZDF-Arte, broadcast in 21 nations and the U.S. between 1996-2001
  • Kochiyama was the subject of the documentary film, Yuri Kochiyama: Passion for Justice (1999), from Japanese American filmmaker Rea Tajiri and African American filmmaker Pat Saunders.
  • Kochiyama and her husband, Bill Kochiyama, were featured in the documentary, My America...or Honk if You Love Buddha by the Academy Award-nominated filmmaker Renee Tajima-Peña.
  • Kochiyama is the subject of a documentary film with Angela Davis called Mountains That Take Wing[7] (2010) by C.A. Griffith & L.T. Quan.[7][8]
  • Kochiyama's speeches were published in Discover Your Mission: Selected Speeches & Writings of Yuri Kochiyama (1998), by Russell Muranaka.
  • Kochiyama is the subject of a play, Yuri and Malcolm X, by Japanese American playwright, Tim Toyama.
  • Kochiyama is the subject of the play Bits of Paradise by Marlan Warren (showcased at The Marsh Theater, San Francisco, 2008), as well as a documentary currently in production, Bits of Paradise: Missives of Hope which focuses on the letter-writing campaign led by Kochiyama during her internment (Producer: Marlan Warren).
  • Kochiyama is mentioned in the Blue Scholars' album Bayani on the title track and has a track titled in her honor in their 2011 album Cinemetropolis.
Links:

NPR Obituary - http://www.npr.org/sections/codeswitch/2014/06/02/318072652/japanese-american-activist-and-malcolm-x-ally-dies-at-93
New York Times obituary - http://www.nytimes.com/2014/06/05/us/yuri-kochiyama-civil-rights-activist-dies-at-93.html?_r=0 
Los Angeles Times obituary - http://www.latimes.com/local/obituaries/la-me-yuri-kochiyama-20140604-story.html   
Interview with Yuri Kochiyama -- http://www.dartmouth.edu/~hist32/Hist33/Impact%20of%20Malcolm%20X.PDF 
Densho Encyclopedia - http://encyclopedia.densho.org/Yuri_Kochiyama/ 
Black Past - http://www.blackpast.org/aah/kochiyama-yuri-1921  
Facebook Page - https://www.facebook.com/RememberingYuriKochiyama 
NPR story - Not Just a Black Thing - http://www.npr.org/sections/codeswitch/2013/08/19/209258986/the-japanese-american-internee-who-met-malcolm-x 
Wikipedia - https://en.wikipedia.org/wiki/Yuri_Kochiyama 

Wednesday, March 9, 2016

MARCH IS WOMEN'S HISTORY MONTH -- YOSHIKO UCHIDA




   "Yoshiko Uchida (1921–92) was an award winning writer of children's books, many of which are based on aspects of Japanese and Japanese American history and culture. A series of books, starting with Journey to Topaz (1971) take place against the backdrop of the mass removal of Japanese Americans from the West Coast. She also authored a memoir centering on her and her family's wartime incarceration (Desert Exile, 1982), a young adult version her life story (Invisible Thread, 1991), and a novel centering on a Japanese American family (Picture Bride, 1987)."

   In searching for information about her, I couldn't find anything free or reputable. I don't really know why that is unless the publishers hope to make money off her after her death and the others just couldn't find anything about her.  There are archives at the University of Oregon. But not much information.  You will have to read her fabulous books for children and her autobiographical ones for all ages.  

                                                       She and her family at Topaz.
I will borrow from Angelfire:
    'Yoshiko Uchida was born in Alameda, California in 1921, the second daughter of Takashi ("Dwight") and Iku Umegaki Uchida. Dwight Uchida immigrated to the United States from Japan in 1903 and worked for the San Francisco offices of Mitsui and Company, where he eventually became a manager. Iku Umegaki, the eldest daughter of a prefectural governor of Japan, immigrated to the U.S. in 1916 to marry Dwight Uchida. Both were graduates of Doshisha University, one of the early Christian universities of Japan, and were early and active members of the Sycamore Congregational Church in El Cerrito, Calif.

   "Uchida and her older sister, Keiko ("Kay"), grew up in Berkeley, Calif. By Uchida's own account, her family was close-knit and supportive. The written word was very important to Uchida's parents: her mother wrote poetry, the thirty-one syllable Japanese tanka, and her father was a prolific correspondent. Uchida's own interest in writing began early. At the age of ten, she wrote stories such as "Jimmy Chipmunk and His Friends" and "Willie the Squirrel" on brown wrapping paper. Uchida attended Longfellow School in Berkeley and University High School in Oakland. She graduated with honors from the University of California in 1942, with a B.A. in English, Philosophy, and History."
   


   "Uchida, however, was unable to attend her graduation ceremonies. After Japan bombed Pearl Harbor in December 1941 and the United States entered World War II, President Roosevelt issued Executive Order 9066, forcing the removal of all persons of Japanese descent (both American citizens and non-citizens) living on the western coast of the United States into centralized detention camps. Dwight Uchida was arrested, detained, and sent to a prisoner-of-war camp in Missoula, Montana. Uchida and her mother and sister had only ten days to pack all their possessions and vacate the house where they had lived for fifteen years. In May 1942, they were removed to the Tanforan Racetrack Relocation Center, where Yoshiko received her university diploma in the horse stall that served as temporary barracks for the evacuees."
   "Eventually, Dwight Uchida was allowed to join his family at Tanforan, and in September 1942, the Uchida family was transferred to the Topaz Relocation Camp in the Utah desert. In May 1943, both Yoshiko and Kay were able to leave the relocation camp. Kay, who had a degree in child development, left to work in the nursery school of the Department of Education of Mount Holyoke College in South Hadley, Massachusetts. Yoshiko, with the help of the National Student Relocation Council, left to attend Smith College in Northampton, Mass., where she was awarded a graduate fellowship and received a Masters in Education. Dwight and Iku Uchida were eventually sponsored to leave Topaz for Salt Lake City, and finally settled in Philadelphia before the end of the war."


   "After graduation from Smith College, Uchida taught elementary school at a small Quaker school on the outskirts of Philadelphia. She soon found that she had no time to devote to writing and also became ill with mononucleosis. She moved to New York City, where her sister was teaching in a private school, and worked as a secretary during the day to keep her evenings free for writing. Uchida wrote short stories and submitted them to magazines, but met with little success until she discovered her niche as a children's author. In 1949, her first book, The Dancing Kettle, was published, followed in 1951 by New Friends for Susan.

   "In 1952, Uchida was awarded a Ford Foundation Foreign Study and Research Fellowship to Japan. While there, Uchida learned about Japanese folk art from the three prominent men who founded the Japanese Folk Art Movement: the philosopher, Soetsu Yanagi, and master potters, Shoji Hamada and Kanjiro Kawai. Uchida wrote a series of feature articles about the Folk Art Movement for the Nippon Times, as well as a monograph about Kanjiro Kawai. On her return to the U.S., she served as the west coast correspondent for Craft Horizons magazine."


   "After Uchida returned from Japan, she settled in Oakland, Calif., to care for her parents, who were both in poor health. Iku Uchida died in 1966, and Dwight Uchida followed in 1971. After her father's death, Uchida moved into her own apartment in Berkeley, where she lived and worked for the remainder of her life.

   "Over the course of her career, Uchida wrote more than forty published works. Her books include Journey to Topaz, Journey Home, and Desert Exile, which draw on her experiences during World War II; The Dancing Kettle, The Magic Listening Cap, and The Sea of Gold, which are compilations of folktales that she collected as a child and while in Japan; an autobiography, The Invisible Thread; and the adult novel, Picture Bride. In addition to writing, Uchida made personal appearances, gave talks and speeches, and answered the many letters from her fans."




  
 "Uchida was honored with many awards, including the Bay Area Book Reviewers Award, two Commonwealth Club of California Juvenile Book Award Medals, the University of Oregon Distinguished Service Award, the California Japanese Alumni Association Award, the California Reading Association Award, the Japanese American of the Biennium Award, the Japanese American Citizen's League Award, the Nikkei in Education Award, and the Morris S. Rosenblatt Award from the Utah State Historical Society."

   "Uchida suffered from ill health during the later years of her life, which curtailed her writing and her public appearances. She died in Berkeley on June 21, 1992. "







Resources for the article:

http://www.clarion.edu/edu-humn/libsci/buchanancoursesyl/uchida2.htm

http://www.clarion.edu/edu-humn/libsci/buchanancoursesyl/uchida.htm
http://www.isop.ucla.edu/shenzhen/2002ncta/workman/eaaw/eaaw_japanese/uchida_yoshiko.htm

Websites:
Encyclopedia Densho - http://encyclopedia.densho.org/Yoshiko_Uchida/ 
New York Times obituary - http://www.nytimes.com/1992/06/24/obituaries/yoshiko-uchida-70-a-children-s-author.html 
Archives West - http://archiveswest.orbiscascade.org/ark:/80444/xv44125 
Amazon Page - http://www.amazon.com/Yoshiko-Uchida/e/B000APVXRE 
Letter from a Concentration camp on YouTube - https://www.youtube.com/watch?v=u3c8xhoq7C8 
Encycylopedia.com - http://www.encyclopedia.com/article-1G2-3400301222/uchida-yoshiko.html 
Online Archive of California - http://www.oac.cdlib.org/findaid/ark:/13030/tf0c600134/ 
Wikipedia - https://en.wikipedia.org/wiki/Yoshiko_Uchida 
Angelfire - a free website - http://www.angelfire.com/zine2/jungchiu/Uchida.html