Showing posts with label feminism. Show all posts
Showing posts with label feminism. Show all posts

Thursday, March 30, 2017

March is nearly over and I didn't do anything for WOMEN'S HISTORY MONTH


I was inspired when I saw this meme I guess it can be called of WOMEN IN STEM and "IT'S OKAY TO BE SMART"   And I began thinking about how the only subject I really loved as a young girl was science.  I wanted to be a scientist and later an Astronaut!   I know this love was influenced by my father who was on his way to becoming a doctor when the Depression hit and he had to go to work to help support his parents and siblings.   I do feel that I was born too early -- that young women today are much more likely to go into science than in my day.  I hope so!   So let's celebrate WOMEN OF SCIENCE for the end of Women's History Month.






http://www.itsokaytobesmart.com/post/114706927717/inappropriatelyadorable-awesome-women-in-stem?utm_medium=email&utm_source=html&utm_campaign=weekly_top_posts_subject_13&utm_term=post_114706927717 

Fred Klonsky blogger and artist - or rather -- artist and blogger - had a great blog today about Susan B. Anthony and Frederick Douglass - https://preaprez.wordpress.com/2017/03/30/donald-trump-doesnt-have-a-clue-about-susan-b-anthony-or-frederick-douglass/ 






In a way it summarizes my feeling about racism and sexism and which shall disappear first. But it does imply that men got the vote -- ALL MEN -- before any women did.  Women are still relegated to the kitchen and the bedroom all over the world. And #45 is trying to bring all that back.

We have so much to fight for right now -- and while feminism isn't #1 for me, it certainly is high on the list.  But it has to be a feminism that serves all women, and not just bourgeois white women, which is what it has been in the past.   When Black Lives Matter embraces feminism we will have a fighting chance.

When we stand up for women everywhere -- in particular the continents where women are still facing genital circumcision, and other atrocities -- then we will have a fighting chance.

There are sixteen organizations (probably more) fighting to stop female genital mutilation, as it is known, and helping the victims as well.  http://16days.thepixelproject.net/16-organisations-charities-and-grassroots-groups-working-to-stop-fgm/ 


“Female genital mutilation has nothing to do with culture, tradition, or religion. It is torture and a crime. Help us to put an end to this crime.” — Waris Dirie, Survivor of FGM, UN FGM Ambassador, Founder of the Desert Flower Foundation and former Supermodel

There is so much to be done and we can't give up the fight.  Otherwise we will surely die.

Monday, March 7, 2016

MARCH IS WOMEN'S HISTORY MONTH - SIMONE DE BEAUVOIR

 

    Simone de Beauvoir (1908-1986) was a brilliant thinker, writer, Existentialist, partner of Jean Paul Sartre, and more.  Generally I am confining my blogs to people from the U.S. but today's New York Times Book Review included a review of a book about the Existentialists.  Biography.com opens with
"French writer Simone de Beauvoir laid the foundation for the modern feminist movement. Also an existentialist philosopher, she had a romance with Jean-Paul Sartre."  While only a fairly primitive website such as biography.com would be able to juxtapose two such disparate thoughts, the fact is Simone de Beauvoir was as respected and nearly treated with equal regard as the men with whom she collaborated.

   From Britannica -   "Simone de Beauvoir, in full Simone Lucie-Ernestine-Marie-Bertrand de Beauvoir (born Jan. 9, 1908, Paris, France—died April 14, 1986, Paris), French writer and feminist, a member of the intellectual fellowship of philosopher-writers who have given a literary transcription to the themes ofExistentialism. She is known primarily for her treatise Le Deuxième Sexe,2 vol. (1949; The Second Sex), a scholarly and passionate plea for the abolition of what she called the myth of the “eternal feminine.” This seminal work became a classic of feminist literature."



   "Schooled in private institutions, de Beauvoir attended the Sorbonne, where, in 1929, she passed her agrégation in philosophy and met Jean-Paul Sartre, beginning a lifelong association with him. She taught at a number of schools (1931–43) before turning to writing for her livelihood. In 1945 she and Sartre founded and began editing Le Temps modernes, a monthly review."



   "Her novels expound the major Existential themes, demonstrating her conception of the writer’s commitment to the times. L’Invitée (1943; She Came To Stay) describes the subtle destruction of a couple’s relationship brought about by a young girl’s prolonged stay in their home; it also treats the difficult problem of the relationship of a conscience to “the other,” each individual conscience being fundamentally a predator to another. Of her other works of fiction, perhaps the best known is Les Mandarins (1954; The Mandarins), for which she won the Prix Goncourt. It is a chronicle of the attempts of post-World War II intellectuals to leave their “mandarin” (educated elite) status and engage in political activism. She also wrote four books of philosophy, including Pour une Morale de l’ambiguité (1947; The Ethics of Ambiguity); travel books on China (La Longue Marche: essai sur la Chine [1957]; The Long March) and the United States (L’Amérique au jour de jour [1948]; America Day by Day); and a number of essays, some of them book-length, the best known of which is The Second Sex. In 2009 a new English-language translation of The Second Sex was published, making the entire original text available to English-speaking readers for the first time; the earlier translation (1953) had been severely edited."


“On the day when it will be possible for woman to love not in her weakness but in her strength, not to escape herself but to find herself, not to abase herself but to assert herself--on that day love will become for her, as for man, a source of life and not of mortal danger.”
― Simone de Beauvoir

   "Several volumes of her work are devoted to autobiography. These include Mémoires d’une jeune fille rangée (1958; Memoirs of a Dutiful Daughter), La Force de l’âge (1960; The Prime of Life), La Force des choses (1963; Force of Circumstance), and Tout compte fait (1972; All Said and Done). This body of work, beyond its personal interest, constitutes a clear and telling portrait of French intellectual life from the 1930s to the 1970s.

   "In addition to treating feminist issues, de Beauvoir was concerned with the issue of aging, which she addressed in Une Mort très douce (1964; A Very Easy Death), on her mother’s death in a hospital, and in La Vieillesse (1970; Old Age), a bitter reflection on society’s indifference to the elderly. In 1981 she wrote La Cérémonie des adieux (Adieux: A Farewell to Sartre), a painful account of Sartre’s last years. Simone de Beauvoir: A Biography, by Deirdre Bair, appeared in 1990. Carole Seymour-Jones’s A Dangerous Liaison(2008), a double biography of de Beauvoir and Sartre, explores the unorthodox long-term relationship between the two.

   "Simone de Beauvoir revealed herself as a woman of formidable courage and integrity, whose life supported her thesis: the basic options of an individual must be made on the premises of an equal vocation for man and woman founded on a common structure of their being, independent of their sexuality."

 







Resources:
Internet Encyclopedia of Philosophy.   http://www.iep.utm.edu/beauvoir/ 
Biography.com - http://www.biography.com/people/simone-de-beauvoir-9269063
Existential Primer - http://www.tameri.com/csw/exist/beauvoir.shtml  
Stanford Encyclopedia of Philosophy - http://plato.stanford.edu/entries/beauvoir/ 
Encyclopedia Britannica - http://www.britannica.com/biography/Simone-de-Beauvoir  
Goodreads - quotes - https://www.goodreads.com/author/quotes/5548.Simone_de_Beauvoir 
NY Times book review - http://www.nytimes.com/2016/03/03/books/review-in-sarah-bakewells-at-the-existentialist-cafe-nothingness-has-a-certain-something.html?_r=0 
Wikipedia entry on Simone De Beauvoir  - https://en.wikipedia.org/wiki/Simone_de_Beauvoir  


List of publications (non-exhaustive)[edit]  Wikipedia:

L'Invitée (1943) (English – She Came to Stay) [novel]
Pyrrhus et Cinéas (1944) [nonfiction]
Le Sang des autres (1945) (English – The Blood of Others) [novel]
Who Shall Die? (1945)
Tous les hommes sont mortels (1946) (English – All Men Are Mortal) [novel]
Pour une morale de l'ambiguïté (1947) (English – The Ethics of Ambiguity) [nonfiction]
Le Deuxième Sexe (1949) (English – The Second Sex) [nonfiction]
L'Amérique au jour le jour (1954) (English – America Day by Day)
Les Mandarins (1954) (English - The Mandarins) [novel]
Must We Burn Sade? (1955)
The Long March (1957) [nonfiction]
Memoirs of a Dutiful Daughter (1958)
The Prime of Life (1960)
Force of Circumstance (1963)
A Very Easy Death (1964)
Les Belles Images (1966) [novel]
The Woman Destroyed (1967) [novel]
The Coming of Age (1970) [nonfiction]
All Said and Done (1972)
When Things of the Spirit Come First (1979) [novel]
Adieux: A Farewell to Sartre (1981)
Letters to Sartre (1990)
Journal de guerre, Sept 1939–Jan 1941 (1990); English - Wartime Diary (2009)
A Transatlantic Love Affair: Letters to Nelson Algren (1998)
Diary of a Philosophy Student, 1926–27 (2006)
Cahiers de jeunesse, 1926–1930 (2008)

Monday, February 29, 2016

FEBRUARY IS AFRICAN AMERICAN HISTORY MONTH -- AUDRE LORDE

 


   Audre Lorde was an amazing poet, novelist, fighter for the oppressed and marginalized, women, lesbians, and more.  From the Poetry Foundation:   "A self-described “black, lesbian, mother, warrior, poet,” Audre Lorde dedicated both her life and her creative talent to confronting and addressing the injustices of racism, sexism, and homophobia. Her poetry, and “indeed all of her writing,” according to contributor Joan Martin in Black Women Writers (1950-1980): A Critical Evaluation, “rings with passion, sincerity, perception, and depth of feeling.” Concerned with modern society’s tendency to categorize groups of people, Lorde fought the marginalization of such categories as “lesbian” and “black woman,” thereby empowering her readers to react to the prejudice in their own lives. While the widespread critical acclaim bestowed upon Lorde for dealing with lesbian topics made her a target of those opposed to her radical agenda, she continued, undaunted, to express her individuality, refusing to be silenced. As she told interviewer Charles H. Rowell in Callaloo: “My sexuality is part and parcel of who I am, and my poetry comes from the intersection of me and my worlds… [White, arch-conservative senator] Jesse Helms’s objection to my work is not about obscenity…or even about sex. It is about revolution and change.” Fighting a battle with cancer that she documented in her highly acclaimed Cancer Journals (1980), Lorde died of the illness in 1992."



   Audre Lord was also a public school librarian - which is wonderful!!  She was born February 18, 1934 to parents originally from Grenada in New York City.  "The youngest of three sisters, she was raised in Manhattan and attended Catholic school.  While she was still in high school, her first poem appeared in Seventeen magazine. Lorde received her BA from Hunter College and an MLS from Columbia University. She served as a librarian in New York public schools from 1961 through 1968. In 1962, Lorde married Edward Rollins. They had two children, Elizabeth and Jonathon, before divorcing in 1970."





    "Audre Lorde was professor of English at John Jay College of criminal justice and Hunter College. She was the poet laureate of New York from 1991-1992. She died of breast cancer in 1992. The Collected Poems of Audre Lorde was published in 1997."
    "The third and youngest daughter of Linda Gertrude Belmar and Frederic Byron Lorde, Audre Geraldine was born tongue-tied and so nearsighted that she was considered legally blind. She grew up in Harlem during the Depression, hearing her mother's stories about the West Indies. She learned to talk while she learned to read, at the age of four. Her mother taught her to write during this time and Audre "did not like the tail of the Y hanging down below the line in Audrey" and so would omit it; she "love[d] the evenness of AUDRELORDE" (Zami, 1982). This early incident reveals the importance of naming and self-definition to Lorde, themes that she develops in her later writings."






   There is so much more to say about the beautiful Ms. Lorde but I think I'd rather quote her poetry.  But also that she wrote about her cancer experience (and unfortunately died of breast cancer).

The difference between poetry and rhetoric
is being ready to kill
yourself
instead of your children.

I am trapped on a desert of raw gunshot wounds
and a dead child dragging his shattered black
face off the edge of my sleep
blood from his punctured cheeks and shoulders
is the only liquid for miles
and my stomach
churns at the imagined taste while
my mouth splits into dry lips
without loyalty or reason
thirsting for the wetness of his blood
as it sinks into the whiteness
of the desert where I am lost
without imagery or magic
trying to make power out of hatred and destruction
trying to heal my dying son with kisses
only the sun will bleach his bones quicker.

A policeman who shot down a ten year old in Queens
stood over the boy with his cop shoes in childish blood
and a voice said “Die you little motherfucker” and
there are tapes to prove it. At his trial
this policeman said in his own defense
“I didn't notice the size nor nothing else
only the color”. And
there are tapes to prove that, too.

Today that 37 year old white man
with 13 years of police forcing
was set free
by eleven white men who said they were satisfied
justice had been done
and one Black Woman who said
“They convinced me” meaning
they had dragged her 4'10'' black Woman's frame
over the hot coals
of four centuries of white male approval
until she let go
the first real power she ever had
and lined her own womb with cement
to make a graveyard for our children.

I have not been able to touch the destruction
within me.
But unless I learn to use
the difference between poetry and rhetoric
my power too will run corrupt as poisonous mold
or lie limp and useless as an unconnected wire
and one day I will take my teenaged plug
and connect it to the nearest socket
raping an 85 year old white woman
who is somebody's mother
and as I beat her senseless and set a torch to her bed
a greek chorus will be singing in 3/4 time
“Poor thing. She never hurt a soul. What beasts they are.” 





   "As a noted feminist, Lorde painstakingly struggled against the limitations of the label, insisting that feminism is important to all factions of African American life. As a perceived outsider on many fronts, Lorde believed that bringing together divergent groups can only strengthen and heal a torn society: "When I say I am a Black feminist, I mean I recognize that my power as well as my primary oppressions come as a result of my Blackness as well as my womanness, and therefore my struggles on both these fronts are inseparable." These views are explored further in Sister Outsider: Essays and Speeches (1984), published by Crossing Press. This nonfiction collection explores the fear and hatred existing between African American men and women, feminists, or lesbians and the challenge between African American women and white women to find common ground. Another crucial area of emphasis presented in Sister Outsider is the isolation found among African American women and their subsequent rejection of each other’s trust, friendship, and gifts. (BK)"

   "Before she died, Lorde in an African naming ceremony took the name Gambda Adisa, meaning Warrior: She Who Makes Her Meaning Known. (AR)"

Monday, February 8, 2016

FEBRUARY IS AFRICAN AMERICAN HISTORY MONTH - SHIRLEY GRAHAM DUBOIS

   In 1971 I flew to Dar Es Salaam, Tanzania to live for a year at least, taking the chance of finding a job teaching after just earning my elementary teaching credential at UC Berkeley.  I can't forget the apprehension of my mother when I took that 36 hour journey.  Why did I want to live in one of the 16 poorest countries in the world?  In one word: Revolution.
   My sister had met the wonderful Abdulrahman Mohamed Babu and another Zanzibari in Cuba in 1964.  Babu insisted I could find a job if I went to Tanzania.  What I found were the most profound experiences, events, and people that I would ever again encounter in my life. I was 24 years old and not very assertive. But I had to go. I had to see the place where all the revolutionary independence movement of Africa were headquartered, where African Americans were welcomed to set up businesses and live freely, where so many wonderful people came to support, or sometimes hinder, President Julius Nyerere's programs of Ujamaa, Uhuru, and INDEPENDENCE.


   One day while I was visiting Babu and his beautiful wife Ashura, a woman came to the door. I believe I must have been going out as I was not able to meet her.  It turned out to be the marvelous Shirley Graham DuBois, second wife of W.E.B. DuBois. (AND THAT IS PRONOUNCED DUBOYS - Dr. DuBois said he was not French.)  
   There are not enough words to describe the intelligence, accomplishment, talent, creativity, wide-ranging interests, brilliance, and more that compose the body and soul of Shirley Graham DuBois.  While still a college student at Oberlin University, DuBois wrote a 3-act, 16-scene opera that was performed in front of 10,000 and then 15,000 people in Cleveland.  She was the first African American woman to compose an opera for an all Black cast.  "Tom-Toms was a history of African America set against the music she composed."
   Shirley Graham DuBois was a fighter for equal rights from the very beginning of her life. She worked for the YWCA and was fired after defending two men who had been falsely accused.  She promptly went to work for the NAACP and organized branches throughout the country.
   She wrote award-winning autobiographies and novels:  Dr. George Washington Carver, 1944; What Someone Wanted, 2007; His Day is Marching On: A Memoir of W.E.B. DuBois, 1971; There Was Once A Slave: The Heroic Story of Frederick Douglass, 1947; Julius K. Nyerere: Teacher of Africa, 1975; Paul Robeson: Citizen of the World, 1971; Zulu Heart: A Novel, 1974; Gamal Abdel Nasser, Son of the Nile, 1972, and more, including Paul Robeson, Anne Royall, Phillis Wheatley, Jean Baptiste du Sable, and Pocahontas.


Gerald Horne, her biographer, describes her thusly:  "During her event-filled life, this diminutive, light brown-skinned woman with a broad gray streak in her hair was variously a composer, playwright, drummer, biographer, editor, novelist, and political activist. However, the zenith of her life may have been the time she spent in the 1960s -- after the death of her spouse, W.E.B. DuBois -- as a pivotal advisor and official in the government of Kwame Nkrumah's Ghana."  A description of this book about her states: "Gerald Horne draws a revealing portrait of this controversial figure who championed the civil rights movement in America, the liberation struggles in Africa and the socialist struggles in Maoist China.  Through careful analysis and use of personal correspondence, interviews, and previously unexamined documents, Horne explores her work as a Harlem Renaissance playwright, biographer, composer, teacher, novelist, Left political activist, advisor, and inspiration, who was a powerful historical actor."
 



Books that include Shirley Graham DuBois:
The East Is Black: Cold War China In the Black Radical Imagination by Robeson Taj Frazier
Want to Start A Revolution?: Radical Women in the Black Freedom Struggle edited by Dayo F. Gore, Jeanne Theoharris, and Komozi Woodard
Race Woman: The Lives of Shirley Graham DuBois by Gerald Horne.


Links:
DuBois, Shirley Graham [DuBoisopedia] - http://scua.library.umass.edu/duboisopedia/doku.php?id=about:du_bois_shirley_graham
Project Muse: Race Woman - https://muse.jhu.edu/books/9780814744574 
Shirley Graham DuBois, composer, playwright, novelist, activist | African American Registry - http://www.aaregistry.org/historic_events/view/shirley-graham-dubois-composer-playwright-novelist-activist 
The Musical Life of Shirley Graham DuBois | Radcliffe Institute for Advanced Study at Harvard University - https://www.radcliffe.harvard.edu/news/schlesinger-newsletter/musical-life-shirley-graham-du-bois 
DuBois, Shirley Graham, 1896 - 1977. Papers, 1865 - 1998 (inclusive), 1905-1975 (bulk): a Finding Aid - http://oasis.lib.harvard.edu/oasis/deliver/~sch00211